On Sunday a parishoner loaned me some country musis lps for my listening pleasure. One of records was The Sound of Johnny Cash, a Columbia Records recording that has yet to be released on cd (I doubt it will be, the Legacy recordings seem to be wrapped up).
The LP has significant resonance due to original recording of Delia's Gone. You may recall that Delia's Gone was the first single released from Unchained, the first American Recording session produced by Ric Rubin.
The original recording seems brighter than the Unchained version. It is isn't happy by no stretch of the imagination but not as dark and forceful.
Contents:
side a
Lost on the Desert
Accidentally on Purpose
In the Jailhouse Now
Mr. Lonesome
You Won't Have to Go Far
In them Cottonfields Back Home
side b
Delia's Gone
I Forgot More than You'll Ever Know
You Remember Me
I'm Free from the Chain Gang Now
Let Me Down Easy
Sing it Pretty Sue
Over the course of two years I put together a rag tag stereo for under $15. A Pioneer Receiver for $3 at a church yard sale, a Fisher MT-640 turntable for $3 at another church yard sale, a free pair of bose speakers, and an old portable cd player that was a gift back in '96, for that I purchased a plug that goes from the headphone jack to the receiver. it aint the best, but works well in the office. I enjoy listening to vinyl, many selections I have are only on vinyl.
This afternoon I hope to listen to America Is Hard to Find by Daniel Berrigan and a rock mass by John Hostetter, Allan Sorwall, and David Turner.
theological (sometimes) reflections from an educated hillbilly, father, husband, backyard farmer, point of view all the while serving pound for pound the best American Baptist Church in the land.
27 September 2006
25 September 2006
Resemblance
Last night while watching the Patriots-Broncos game I was astonished at the resemblance between Mike Shanahan and President Bush. However, the phrase coaching genius aint used everyday when referring to the president.
23 September 2006
The Resilient ibook
the ibook I use for this blog, regular internetting, email and sermon writing has proved its toughness once again on thursday night. Some of you may recall that this ibook survived a spill. On Thursday night I was holding #3, about to turn to the computer off, when he upchucked onto the keyboard. I knew the drill. I turned the ibook on its side and put it in front of the fan - turned on low.
20 September 2006
Dream #1
Ever since kindergarten, at least, I have wanted to have a urinal in my home. I almost had my father convinced of this idea, but never was able to. While at IKEA this weekend I was able to use not just a urinal but a waterless urinal. WOW, what an idea! I am now thinking of branching out and forming a new company that will install at home urinals, just think about a residental urinal publicly traded company!
Falwell Withdraws Sermon
Falwell Withdraws Sermon
by THEOBILLY
Published September 20, 2006
Lynchburg, VA
The preaching community is an uproar over the findings of the American Standards for Biblical Preaching Committee. The ASBPC announced yesterday that the Rev. Gerald Falwell of Lynchburg, Va did indeed fail a drug test following Sunday's sermon. This is the first case in America of a pastor using sermon-enhancing drugs to bring more souls to Christ. Dr. Buttrick, head of the ASBPC, said "I have never seen post-sermonic levels this high of homeliticose in an American pastor."
Members of Falwell's congregation could not believe the findings. Roy Underwood, a 15 year member, stated "It was one of the best sermons I've ever heard." Interestingly Mr. Underwood, by Tuesday morning, said his memory of the sermon had pretty much dissipated.
Rev. Falwell has been unavailable for comment since the findings were released this morning. Members of the congregation expect him to make an aggressive public comment this afternoon.
by THEOBILLY
Published September 20, 2006
Lynchburg, VA
The preaching community is an uproar over the findings of the American Standards for Biblical Preaching Committee. The ASBPC announced yesterday that the Rev. Gerald Falwell of Lynchburg, Va did indeed fail a drug test following Sunday's sermon. This is the first case in America of a pastor using sermon-enhancing drugs to bring more souls to Christ. Dr. Buttrick, head of the ASBPC, said "I have never seen post-sermonic levels this high of homeliticose in an American pastor."
Members of Falwell's congregation could not believe the findings. Roy Underwood, a 15 year member, stated "It was one of the best sermons I've ever heard." Interestingly Mr. Underwood, by Tuesday morning, said his memory of the sermon had pretty much dissipated.
Rev. Falwell has been unavailable for comment since the findings were released this morning. Members of the congregation expect him to make an aggressive public comment this afternoon.
19 September 2006
Reason for Jetblog
I wrote a couple weeks ago about the sale of the 1996 Ranger, it was indeed a sad day. The sale of that vehicle meant that I had to arrange for a trip back to WV to pick up my dad's old truck. So I happily purchased a $50 Southwest one way to Pittsburg, rented a car, and headed south on I-79. I made it back to mom's, loaded up the truck and headed back home. I hoped to make to RI in one day.
But I was tired! I made it to Harriburg to see Chad and Kelly with the hope of grabbing a bite to eat and then heading back on the interstate. I parked a couple of blocks away and walked down the street with Clarence in my arms. I knocked on their door with Clarence leaning in the door. This is Clarence:He was killed by my grandpa and stuffed by my great uncle.
Clarence always hung over my grandpa's desk, I thought it would make a nice addition to the office, nothing like a stuffed dear head to open you up to the presence of God.
The head phased Chad, but not by much, he is a PhD student afterall. Kelly suggested we eat at Cafe Fresco, nice place. We talked and talked and talked, went home, talked some more then retired to our beds. I love those two, great evening of catching up and hanging out with each other. The next morning I woke up early and headed out. I stopped by again at the Hershey Pantry to pick up some more of those muffins. (I was able to snap this shot shortly after I arrived in RI, I knew it would last in this state for long.)
I finally arrived back in RI. The family and the church hung in there while i was gone. The truck I picked up, a 1999 Toyota Tacoma with 200,000 miles.Dad did plenty of work on it. The truck runs great and doesn't look too bad. Dad never would buy a furein but once he drove a Toyota, worked on one, he was sold. He said he would never buy a GMC again after his conversion.
But I was tired! I made it to Harriburg to see Chad and Kelly with the hope of grabbing a bite to eat and then heading back on the interstate. I parked a couple of blocks away and walked down the street with Clarence in my arms. I knocked on their door with Clarence leaning in the door. This is Clarence:He was killed by my grandpa and stuffed by my great uncle.
Clarence always hung over my grandpa's desk, I thought it would make a nice addition to the office, nothing like a stuffed dear head to open you up to the presence of God.
The head phased Chad, but not by much, he is a PhD student afterall. Kelly suggested we eat at Cafe Fresco, nice place. We talked and talked and talked, went home, talked some more then retired to our beds. I love those two, great evening of catching up and hanging out with each other. The next morning I woke up early and headed out. I stopped by again at the Hershey Pantry to pick up some more of those muffins. (I was able to snap this shot shortly after I arrived in RI, I knew it would last in this state for long.)
I finally arrived back in RI. The family and the church hung in there while i was gone. The truck I picked up, a 1999 Toyota Tacoma with 200,000 miles.Dad did plenty of work on it. The truck runs great and doesn't look too bad. Dad never would buy a furein but once he drove a Toyota, worked on one, he was sold. He said he would never buy a GMC again after his conversion.
A New Definition of Hell
Imagine this situation: You are about to settle in to watch a great football game, you got some cold beer, hotwings, potato skins, etc. When all of a sudden your signigicant other enters the room and says honey can you help me for a moment to assemble some IKEA furniture.
Saturday morning we packed up the gang and went to IKEA to purchase bedroom furniture. This isnt our usual purchasing routine, but with the sale of the Saturn we figured we at least deserved a bed frame, bedside tables and a couple of chests. So we go, buy it then loaded into the back of the truck. Here it is: 100s of lbs of flatpacked, triple consonantal, assembly required hell:
Saturday morning we packed up the gang and went to IKEA to purchase bedroom furniture. This isnt our usual purchasing routine, but with the sale of the Saturn we figured we at least deserved a bed frame, bedside tables and a couple of chests. So we go, buy it then loaded into the back of the truck. Here it is: 100s of lbs of flatpacked, triple consonantal, assembly required hell:
07 September 2006
Over and Out Good Buddy
This morning at approximately 8:20 I sold my 1996 Ford Ranger. After dad died mom gave me his truck, a 1999 Toyota Tacoma, with the precondition that whatever I sell my Ranger for would go towards pop's funeral costs. No problemo.
When I graduated from college my great aunt gave me a few bucks to put toward the purchase of a new vehicle. I decided on the 1996 Ford Ranger XLT, 2WD 4 cylinder. The crummy salesman scrambled all over the place when i showed him my $400 graduation credit Ford passed out. He got me though, paint hardner. Oh well, I was 21 and didnt know anything.
After all that I drove it home, while going up the hill to my house, I swerved off the road to avoid an oncoming truck. I went off the road and hit a chunck of vertical driveway - bending the aluminum wheel and popping the tire.
Other than that the truck never gave me any problems. Changed oil, fluids, filters regular, tires once and brakes once, only had to put power brake lines on.
So long good buddy. You were a great truck. I'll miss ya.
When I graduated from college my great aunt gave me a few bucks to put toward the purchase of a new vehicle. I decided on the 1996 Ford Ranger XLT, 2WD 4 cylinder. The crummy salesman scrambled all over the place when i showed him my $400 graduation credit Ford passed out. He got me though, paint hardner. Oh well, I was 21 and didnt know anything.
After all that I drove it home, while going up the hill to my house, I swerved off the road to avoid an oncoming truck. I went off the road and hit a chunck of vertical driveway - bending the aluminum wheel and popping the tire.
Other than that the truck never gave me any problems. Changed oil, fluids, filters regular, tires once and brakes once, only had to put power brake lines on.
So long good buddy. You were a great truck. I'll miss ya.
05 September 2006
Thirteenth Sunday after Pentecost
Finally, after months of inactive typing I produced a typed manuscript for the sermon this past Sunday. It felt good to preach this.
When I went back to WV a couple of weeks ago I had the opportunity to ponder the differences between church life there and church life here. It hit me that many issues down there arent issues up here: what you wear to church, drinking and a cursing preacher. I occassionaly will let colorful language fly from the pulpit. Yeah this place is really something. Here is the sermon, with hyperlinks, from Sunday.
I Believe…
text: “Why do your disciples not live according the tradition of the elders?” Matt. 7:5
Thirteenth Sunday after Pentecost
September 3, 2006
Deuteronomy 6:1-3 & Mark 7:1-23
The Pharisees and some the scribes tried to entrap Jesus in the seventh chapter of Mark. Everyone knew what they were up to, their desire was written all over their faces from their clever grins to their expectant eyes.
For months an uneducated-redneck from the mountains of Galilee had been humiliating the religious establishment by overturning their schemes and exposing them for the buffoons they were.
But this time the religious professionals really thought they had Jesus this time. Just like Wild E. Coyote, they purchased the latest fool-proof ACME gadget. They just knew their ingenious question, Hey Jesus come your disciples don’t live according to the tradition of the elders? would back Jesus into a corner he could not escape. In their eyes, once their question was posed, it was all over but the squirming. They asked their question, they set their trap, and in their own way hid behind the rock in anticipation of their gotcha moment.
Jesus walked right into their trap, he took the seed laying in the middle of the road and gobbled it by agreeing to participate in their little scheme. He opened his mouth and sounded off his own Beep, Beep by quoting Isaiah and exposing their erroneous interpretation of Moses.
Can you imagine their reaction? Can you hear them screaming No, No, No, this wasn’t how it was supposed to happen. You weren’t supposed to trap us. What was supposed to be a fool-proof Jesus trap ended up trapping the Pharisees and some of the scribes. The Pharisees and some scribes, instead of trapping Jesus, found themselves falling off the proverbial cliff in anticipation of causing a small puff of dust once they land. This wasn’t their first attempt to trap Jesus and it wouldn’t be their last, they would live to trap another day.
We can imagine them walking off with their tales tucked beneath their legs wondering where did they go wrong? How come their fool-proof trap failed? How did that hick with more than a questionable pedigree foil their plan again? In their minds they set Jesus up with a fantastic equation: Jesus’ disciples didn’t wash their hands before meals. No one could argue against a 4,000 year old ritual the children of Abraham performed. The act religiously and socially defined them as Jews. If Jesus taught this then surely he was teaching false doctrine. Gotcha Jesus.
With this perfect setup we can picture them all asking the question, cracking their knuckles, tapping their fingers in a waving motion like Mr. Burns and saying “excellent.” By employing some savvy biblical interpretation and some astute historical analysis of Moses Jesus ripped the rug their argument stood on out from under them and wrapped them in it like a franks-n-jacket.
This morning we begin a sermon series on the Apostle’s Creed, the oldest and most accepted Creed of Christianity. The Creed more than any other statement established orthodoxy, correct belief, for Christianity.
It may seem odd and even contradictory for a Baptist preacher to focus on the Apostle’s Creed for a sermon series. Since 1525, after all, we have steadfastly fought against the use of creeds. We are marked by our own inconsistent and contradictory statement: our one creed is that we have no creed. Since our emergence on the Continent and the England, the plantations of the South, the frontier of Appalachia and so on we have been a particular people wishing to share our stories rather than our beliefs. We have practiced a religion of the heart more than a religion of the head. We have valued our religious affections more than our religious doctrines. Suffice to say that the Apostle’s Creed is not only odd ground it is plain foreign and perhaps even toxic!
From Roger Williams onwards we have repeatedly stood for religious liberty. We grant and fight for the right of each and every person not only to walk to the edge of heresy but to jump on over if it will enable them to commune with God, to find Christ’s liberation and fully experience the Holy Spirit. Our commitment to religious liberty can lead us, without fully comprehending, lead us into an awkward predicament whereby we have granted each so much freedom that we can forget/lose touch with the God we are seeking.
Baptists, correctly, rejected the use of creeds as a means to legitimate Christian belief and membership. They did not reject the teaching quality of creeds. They did not reject the center and focus of the Apostle’s Creed: God in Jesus Christ. They did not reject the peculiar life and unique story of God in Jesus Christ.
You’ve heard some say: once you’re saved you do anything you want, i.e., it doesn’t matter what you do just as long as you believe. You’ve heard it said it doesn’t matter what you believe as long as you act right. These simple and opposing casual statements are both wrong. It does matter what we believe and it does matter how we act.
Which came first in your life: action or belief? Were you initially moved to Christianity by someone’s graceful actions? Or were you initially moved by someone’s words? Did a story from the Bible set you off or did a prayer by a neighbor?
Belief and Action are intimately entwined, no matter how much we try we cannot separate them. Our goal as Christians is to seek a balance, a transparency where faith and works constantly build one another. We act because we believe, we believe because we act. We don’t chase our tails by this action but journey to create a deeper and more authentic Christian life.
When Jesus turned the table on the Pharisees and some of the scribes he didn’t favor actions over belief or belief over actions. He was correcting bad belief and bad actions. Talk about correct belief and action and bad belief and action should raise some cautious flags. But rest assured brothers and sisters we were not entrusted with the job of judgment. We are here to help one another on our pilgrimage to God, but we’re not here to judge. The boundary, as Baptists, between heresy and orthodoxy, is like trying to say an 80mph pitch is fastball or off-speed pitch. Now if someone is a pain, then yeah we probably should say something. Indeed our lives will reflect our beliefs…
We are here to create deeper and more authentic Christians. We are here to develop transparent lives where faith and action are blissfully married. Jesus’ closing words reveal that we don’t have to judge, the fruits of our beliefs will reveal our centeredness on God.
The Apostle’s Creed offers us a springboard for centering on God in Jesus Christ. The Creed offers us the opportunity to, not only hear, but to proclaim for ourselves the good news. Believing in the God we worship does matter, our belief will change our minds, our hearts. Our belief in this God will change our lives.
The Apostle’s Creed at its heart, is a confession, a proclamation, a testimony, an offering of faith. The Creed will not exhaust the contents of our faith, it is only a beginning – rather it points to the God whom we have sought and found, it points us to the God whom has sought and found us. That is the good news, a confession about the God who has sought and found us.
Credo, I believe…
When I went back to WV a couple of weeks ago I had the opportunity to ponder the differences between church life there and church life here. It hit me that many issues down there arent issues up here: what you wear to church, drinking and a cursing preacher. I occassionaly will let colorful language fly from the pulpit. Yeah this place is really something. Here is the sermon, with hyperlinks, from Sunday.
I Believe…
text: “Why do your disciples not live according the tradition of the elders?” Matt. 7:5
Thirteenth Sunday after Pentecost
September 3, 2006
Deuteronomy 6:1-3 & Mark 7:1-23
The Pharisees and some the scribes tried to entrap Jesus in the seventh chapter of Mark. Everyone knew what they were up to, their desire was written all over their faces from their clever grins to their expectant eyes.
For months an uneducated-redneck from the mountains of Galilee had been humiliating the religious establishment by overturning their schemes and exposing them for the buffoons they were.
But this time the religious professionals really thought they had Jesus this time. Just like Wild E. Coyote, they purchased the latest fool-proof ACME gadget. They just knew their ingenious question, Hey Jesus come your disciples don’t live according to the tradition of the elders? would back Jesus into a corner he could not escape. In their eyes, once their question was posed, it was all over but the squirming. They asked their question, they set their trap, and in their own way hid behind the rock in anticipation of their gotcha moment.
Jesus walked right into their trap, he took the seed laying in the middle of the road and gobbled it by agreeing to participate in their little scheme. He opened his mouth and sounded off his own Beep, Beep by quoting Isaiah and exposing their erroneous interpretation of Moses.
Can you imagine their reaction? Can you hear them screaming No, No, No, this wasn’t how it was supposed to happen. You weren’t supposed to trap us. What was supposed to be a fool-proof Jesus trap ended up trapping the Pharisees and some of the scribes. The Pharisees and some scribes, instead of trapping Jesus, found themselves falling off the proverbial cliff in anticipation of causing a small puff of dust once they land. This wasn’t their first attempt to trap Jesus and it wouldn’t be their last, they would live to trap another day.
We can imagine them walking off with their tales tucked beneath their legs wondering where did they go wrong? How come their fool-proof trap failed? How did that hick with more than a questionable pedigree foil their plan again? In their minds they set Jesus up with a fantastic equation: Jesus’ disciples didn’t wash their hands before meals. No one could argue against a 4,000 year old ritual the children of Abraham performed. The act religiously and socially defined them as Jews. If Jesus taught this then surely he was teaching false doctrine. Gotcha Jesus.
With this perfect setup we can picture them all asking the question, cracking their knuckles, tapping their fingers in a waving motion like Mr. Burns and saying “excellent.” By employing some savvy biblical interpretation and some astute historical analysis of Moses Jesus ripped the rug their argument stood on out from under them and wrapped them in it like a franks-n-jacket.
This morning we begin a sermon series on the Apostle’s Creed, the oldest and most accepted Creed of Christianity. The Creed more than any other statement established orthodoxy, correct belief, for Christianity.
It may seem odd and even contradictory for a Baptist preacher to focus on the Apostle’s Creed for a sermon series. Since 1525, after all, we have steadfastly fought against the use of creeds. We are marked by our own inconsistent and contradictory statement: our one creed is that we have no creed. Since our emergence on the Continent and the England, the plantations of the South, the frontier of Appalachia and so on we have been a particular people wishing to share our stories rather than our beliefs. We have practiced a religion of the heart more than a religion of the head. We have valued our religious affections more than our religious doctrines. Suffice to say that the Apostle’s Creed is not only odd ground it is plain foreign and perhaps even toxic!
From Roger Williams onwards we have repeatedly stood for religious liberty. We grant and fight for the right of each and every person not only to walk to the edge of heresy but to jump on over if it will enable them to commune with God, to find Christ’s liberation and fully experience the Holy Spirit. Our commitment to religious liberty can lead us, without fully comprehending, lead us into an awkward predicament whereby we have granted each so much freedom that we can forget/lose touch with the God we are seeking.
Baptists, correctly, rejected the use of creeds as a means to legitimate Christian belief and membership. They did not reject the teaching quality of creeds. They did not reject the center and focus of the Apostle’s Creed: God in Jesus Christ. They did not reject the peculiar life and unique story of God in Jesus Christ.
You’ve heard some say: once you’re saved you do anything you want, i.e., it doesn’t matter what you do just as long as you believe. You’ve heard it said it doesn’t matter what you believe as long as you act right. These simple and opposing casual statements are both wrong. It does matter what we believe and it does matter how we act.
Which came first in your life: action or belief? Were you initially moved to Christianity by someone’s graceful actions? Or were you initially moved by someone’s words? Did a story from the Bible set you off or did a prayer by a neighbor?
Belief and Action are intimately entwined, no matter how much we try we cannot separate them. Our goal as Christians is to seek a balance, a transparency where faith and works constantly build one another. We act because we believe, we believe because we act. We don’t chase our tails by this action but journey to create a deeper and more authentic Christian life.
When Jesus turned the table on the Pharisees and some of the scribes he didn’t favor actions over belief or belief over actions. He was correcting bad belief and bad actions. Talk about correct belief and action and bad belief and action should raise some cautious flags. But rest assured brothers and sisters we were not entrusted with the job of judgment. We are here to help one another on our pilgrimage to God, but we’re not here to judge. The boundary, as Baptists, between heresy and orthodoxy, is like trying to say an 80mph pitch is fastball or off-speed pitch. Now if someone is a pain, then yeah we probably should say something. Indeed our lives will reflect our beliefs…
We are here to create deeper and more authentic Christians. We are here to develop transparent lives where faith and action are blissfully married. Jesus’ closing words reveal that we don’t have to judge, the fruits of our beliefs will reveal our centeredness on God.
The Apostle’s Creed offers us a springboard for centering on God in Jesus Christ. The Creed offers us the opportunity to, not only hear, but to proclaim for ourselves the good news. Believing in the God we worship does matter, our belief will change our minds, our hearts. Our belief in this God will change our lives.
The Apostle’s Creed at its heart, is a confession, a proclamation, a testimony, an offering of faith. The Creed will not exhaust the contents of our faith, it is only a beginning – rather it points to the God whom we have sought and found, it points us to the God whom has sought and found us. That is the good news, a confession about the God who has sought and found us.
Credo, I believe…
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